Unfathomable and provable

Unfathomable and provable

 In Hindi literature, the name of Acharya Ramchandra Shukla is taken with great respect.
 He was born in 1986 AD Happened in Acharya Shukla is considered to be the best prose of Hindi.
 He has made a special contribution in organizing the history of Hindi literature. Also, he is considered a capable critic and thinker in writing a variety of best essays and presenting a high-level review. '

The history of Hindi literature and 'Ras Mimansa' are his famous works. In the book titled 'Chintamani' (parts one and two), excellent essays written about his psychics are compiled. A wonderful harmony of mind and intellect is seen in these essays.

 He edited various texts like 'Hindi words - Sagar', 'Bhramargeet Sar', 'Jayasi Granthavali', 'Tulsi literature' etc. His essays were published in magazines like 'Saraswati' and 'Anand Kadambini'. '
Shuklaji has received the 'Mangalaprasad Prize' on Chintamani (Part One).
 Acharya Ramchandra Shukla has discussed the nature, causes and consequences of fear.
 The essence of this essay is as follows.
 1. Nature of Fear A type of impulsive or columnistic psychosis is called fear due to the feeling or grief of a disaster.
 It is a psychotic opposite of anger, in it there is a feeling of avoiding grief and of avoiding loss.
  2, two forms of fear - incurable and practicable. The one which is impossible to prevent, is the incurable form, but the one which can be removed effortlessly is the practicable form. As a practicable man makes many efforts to escape and shows courage.
 3. Fear and cowardice - fear becomes public nature, then it was cowardice! It is called Bhiruta. This is considered to be a huge human defect. Appropriate among women. Is considered
 Men are only praised for righteousness,
The other Bhiruta is considered to be her weakness.
Spiritual power and learning - mistrust of the wise.
The person possessing it is of a ferocious nature.
 4. Fear and apprehension There is impulsiveness in fear, but the impulsive fear which is caused by the mere presumption of grief or objection is called apprehension.
There is no infatuation like fear in it. There is the same state of apprehension in sorrowful feelings, as in hopeful feelings. Fears are momentary, but fear is also felt as a momentary pillar. .

5. Difference Between Anger and Fear Anger remains incomplete to eliminate the cause of grief, but fear tries to avoid the causes of grief.The effect of fear can last for several days, but often the effect of fear lasts only for the communication period of grief or disaster. Anger sometimes rests in the form of life-long resistance, but fear also ceases as soon as the cause of fear ends.

6. Situation of fear Shuklji, while highlighting the communication form of fear, has said that fear is more common among wild uncultured castes. Aboriginal people are afraid of seeing others because they are not familiar with more people. They start praising and worshiping the one whom they are afraid of, considering them to be superior. In civilized people, the feeling of fear is not permanent. Fear is high among innocent children and they are afraid of everyone unfamiliar. A person who is knowledgeable and possessive power, fear is less prevalent.
 7. Avoidance of fear A person who is accustomed to overcome grief with muscle power and intellect, finds the world happy and joyful. As man becomes familiar with the many forms of worldly grief and sorrow and calamities, his practice of prevention, as soon as he becomes fearless. With the development of human civilization, the avoidance of fear has also become easier. There is no longer a situation of fear in which fear remains permanent. .

8. Changes in the state of fear are currently changing the state of fear. The fear of exploitation of the weak by the poor has increased. Fear of this is not taken away from anyone's house, vessel, money or property. Or the arrival of Asha is necessary. Su Shas. The prestige of high ideals of Kshatradharma is essential. It is the natural right of a creature to be fearful and concerned. It went like this. Gone can only come from mutual goodwill. For this, modesty, strength is necessary

 Still, it is not entirely possible to stop the communication of fear.This very religiousExplain the difference between fear and fear. Answer: If you do not have faith, then by the mere estimation of his possibility, there is a fear of passion, it is called apprehension. There is no agility or fear like fear in it, the effect of apprehension is known at a slow pace.

 A passenger walking in the forest lives in the fear that some challan may be rubbed. He also keeps going. If it is real in real life, then it will not step forward in this forest. In this way, in Shaka - the situation is Kshatriya, while in fear it remains in full form. Question 2 . What could be the basic reason for the merchant not to start a new business and not participate in the pandit's class? Answer - Acharya Kul said that the businessman was never in business due to fear of cash